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“Behold, days are coming, says the L-rd, when I will make a new covenant with the house of Yisra᾽el, and with the house of Yehuda… but this shall be the covenant that I will make with the house of Yisra᾽el after those days, says the L-rd; I will put my Torah in their inward parts, and write it in their hearts; and will be their G-d, and they shall be my people…”
-Jeremiah 31:31, 33
“Rabbi Elazar says: Be diligent in learning Torah, and know what to respond to one who denigrates the Torah. Know before Whom you labor–the Master of your work is trustworthy to pay you the wage for your activity.”
-Pirkei Avos 2:14
“While writing this commentary of the New Testament, I had no other goal, as I have said in the first volume, but to reconcile these two enemy sisters: The Church and the Synagogue… to show everyone that the New Testament only comes to show that the root of existence is in the unity of G–d (ahdut ha-Bore) … and also to strengthen the law of Moses (Torat Moshe)… I publish this commentary (to Matthew) in Hebrew for Jews, to introduce them to the New Testament who, until now, have not recognized its beauty (eynam makirim ’et yofya)… Notwithstanding the contrary misconception, the New Testament is in no manner contrary to the Tanakh (Hebrew Bible) or to the Talmud.“
-Rabbi Eliyahu Tzvi Soloveitchik, Kol Kore
Waykeeper Principles #6 & #8
6. The Jewish writings called, “the New Testament,” are not equal, but are subordinate to the Torah given by G-d at Sinai (and therefore not a Halachic authority).
8. We do not yet have a kosher translation of the “New Testament,” but its general teachings align especially with Hasidic Judaism.
Based on the Weekly NT Schedule…
Sunday (1):
Matthew 27:50 → Matthew 28:7 (24)
Jewish Commentary:
Matthew 28 – “a time For Peace”
“But the angel answered and said to the women, “Do not be afraid, for I know that you seek Yeshua who was crucified. He is not here; for he is risen, as he said. Come, see the place where the Lord lay.”
-Matthew 28:5-6
Monday (2):
Matthew 28:8 → Mark 1:8 (21)
Jewish Commentary:
Matthew 28:19-20 – “Some say that the double expression, “Everything that you commanded us we will do, and everywhere that you will send us we will go” [Joshua 1:16], is a reference to the time of the Messiah. “Everything that you commanded us we will do” refers to Joshua. “Everywhere that you will send us we will go” refers to the Messiah.”
-Yalkut Meam Loez, Joshua 1:16
״וְאֶֽל־כׇּל־אֲשֶׁ֥ר תִּשְׁלָחֵ֖נוּ נֵלֵֽךְ׃״ = ישוע הנצרי * 2 = משיח בן אפרים * 2 = 1482
Mark 1:8 – ““Let your eyes be on the field that they reap, and go after them; have I not commanded the young men not to touch you? When you are thirsty, go to the vessels, and drink from what the young men have drawn” (Ruth 2:9).
-Ruth Rabba 4:9
“Let your eyes be on the field that they reap, and go after them; have I not commanded the young men not to touch you? When you are thirsty, go to the vessels, and drink from what the young men have drawn” – “your eyes,” these are the Sanhedrin. The two hundred and forty-eight limbs in a person follow only the eyes; that is what is written: “Your eyes…and go after them.” “Not to touch you” – not to push away. “When you are thirsty, go to the vessels” – these are the righteous, who are called vessels, as it is stated: “How the mighty have fallen and the vessels of war are lost“ (II Samuel 1:27). “Drink from what the young men have drawn” – this is the house of the Drawing [of the Water]. Why is it called “drawing”? It is because they would draw the Holy Spirit from there, as it is stated: “You shall draw water with joy from the wells of salvation (Yeshuah)” (Isaiah 12:3).”
Tuesday (3):
Mark 1:9 → Mark 1:28 (20)
Jewish Commentary:
Wednesday (4):
Mark 1:29 → Mark 2:5 (22)
Jewish Commentary:
Thursday (5):
Mark 2:6 → Mark 2:28 (23)
Jewish Commentary:
“Just as this priest, about whom there is uncertainty whether there is substance to his words of testimony or whether there is no substance to his words, is taken from the Temple service in order to save a life, and Temple service overrides Shabbat, so too, a fortiori, saving a life overrides Shabbat. Rabbi Elazar ben Azarya answered and said: Just as the mitzva of circumcision, which rectifies only one of the 248 limbs of the body, overrides Shabbat, so too, a fortiori, saving one’s whole body, which is entirely involved in mitzvot, overrides Shabbat. Other tanna’im debated this same issue. Rabbi Yosei, son of Rabbi Yehuda, says that it is stated: “But keep my Shabbatot” (Exodus 31:13). One might have thought that this applies to everyone in all circumstances; therefore, the verse states “but,” a term that restricts and qualifies. It implies that there are circumstances where one must keep Shabbat and circumstances where one must desecrate it, i.e., to save a life. Rabbi Yonatan ben Yosef says that it is stated: “For it is sacred to you” (Exodus 31:14). This implies that Shabbat is given into your hands, and you are not given to it to die on account of Shabbat. Rabbi Shimon ben Menasya said: It is stated: “And the children of Israel shall keep Shabbat, to observe Shabbat” (Exodus 31:16). The Torah said: Desecrate one Shabbat on his behalf so he will observe many Shabbatot. Rav Yehuda said that Shmuel said: If I would have been there among those Sages who debated this question, I would have said that my proof is preferable to theirs, as it states: “You shall keep My statutes and My ordinances, which a person shall do and live by them” (Leviticus 18:5), and not that he should die by them. In all circumstances, one must take care not to die as a result of fulfilling the mitzvot.”
-Talmud Bavli, Yoma 85b:2-3
Friday (6):
Mark 3:1 → Mark 3:19 (19)
Jewish Commentary:
Shabbat (7):
Mark 3:20 → Mark 4:2 (18)
Eye To Zion 